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The Spanish missions in Baja California comprise a series of religious outposts established by Catholic religious orders, the Jesuits, the Franciscans and the Dominicans, between 1683 and 1834 to spread the Christian doctrine among the local natives. The missions gave Spain a valuable toehold in the frontier land, and introduced European livestock, fruits, vegetables, and industry into the region. Eventually, a network of settlements was established wherein each of the installations was no more than a long day's ride by horse or boat (or three days on foot) from another. As early as the voyages of Christopher Columbus, the Kingdom of Spain sought to establish missions to convert pagans to Catholicism in ''Nueva España'' (New Spain). New Spain consisted of the Caribbean, Mexico, and portions of what is now the Southwestern United States. To facilitate colonization, the Catholic Church awarded these lands to Spain. ==Background== In addition to the presidio (royal fort) and pueblo (town), the misión was one of three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. Asistencias ("sub-missions" or "contributing chapels") were small-scale missions that regularly conducted Catholic religious services on days of obligation, but lacked a resident priest. Smaller sites called visitas ("visiting chapels") also lacked a resident priest, and were often attended only sporadically. Since 1493, the Crown of Spain had maintained missions throughout ''Nueva España''. Each frontier station was forced to be self-supporting, as existing means of supply were inadequate to maintain a colony of any size. To sustain a mission, the ''padres'' needed colonists or converted Indigenous Americans, called ''neophytes'', to cultivate crops and tend livestock in the volume needed to support a fair-sized establishment. Indigenous peoples were often violently coerced into living at the missions, and corporal punishment was used to enforce conversion to Roman Catholicism. Forcing indigenous tribes into missions was referred to as 'reducing', and was enforced by Spanish soldiers. Tribes encountered by the Spanish missionaries included the Pai Pai,〔Winter, Werner. 1967. "The Identity of the Paipai (Akwa'ala)." In Studies in Southwestern Ethnolinguistics: Meaning and History in the Language of the American Southwest, edited by Dell H. Hymes and William E. Bittle, pp. 371–378. Mouton, The Hague.〕 Kumeyaay,〔Meigs, Peveril, III. 1939. The Kiliwa Indians of Lower California. Iberoamerica No. 15. University of California, Berkeley.〕 Cochimi, Kiliwa〔Peveril Meigs, The Kiliwa Indians of Lower California, Ibero-Americana, 15 (Berkeley, California: University of California, 1939).〕 and Pericu.〔Schmal, John P., Indigenous Baja, http://www.houstonculture.org/mexico/baja.html〕 Scarcity of imported materials and lack of skilled laborers compelled the Fathers to employ simple building materials and methods. Although the Spanish hierarchy considered the missions temporary ventures, individual settlement development was not based simply on "priestly whim." The founding of a mission followed longstanding rules and procedures. The paperwork involved required months, sometimes years of correspondence, and demanded the attention of virtually every level of the bureaucracy. Once empowered to erect a mission in a given area, the men assigned to it chose a specific site that featured a good water supply, proximity to a population of indigenous peoples, and arable land. The padres, their military escort and often converted mainland indigenous people or mestizos initially fashioned defendable shelters, from which a base was established and the mission could grow. Construction of the iglesia (church) constituted the focus of the settlement, and created the center of the community. The majority of mission sanctuaries were oriented on a roughly east-west axis to take the best advantage of the sun's position for interior illumination. The workshops, kitchens, living quarters, storerooms, and other ancillary chambers were usually grouped in the form of a quadrangle, inside which religious celebrations and other events often took place. Indigenous peoples were housed often by gender, forcibly converted to Catholicism and acculturated to the Spanish Empire within the confines of the mission. Recalcitrant indigenous peoples often ran away or revolted, and many missions maintained a precarious existence during the colonial era. Use of firearms, corporal punishment in the form of whippings and religious ritual and psychological punishments were all methods employed by the Spanish missionaries to maintain and expand control.〔Jackson, Robert H., 1981, Epidemic Disease and Population Decline in the Baja California Missions, 1697-1834. Southern California Quarterly 63:308-346〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Spanish missions in Baja California」の詳細全文を読む スポンサード リンク
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